In Vrindavan, the case of protest against Sant Premanand Maharaj's night march does not seem to stop. To end this protest, Premanand Maharaj changed the time, route and way of the padyatra due to this protest. But now Bageshwar Dham Peethadhishwar Dhirendra Shastri has also jumped in this dispute. He has taken a dig at those opposing Premanand Maharaj's padyatra. Said that if there is more stomach ache, then they should leave Vrindavan and settle in Delhi. There will be Radhe-Radhe in Vrindavan. It cannot be half-half here.
Pandit Dhirendra Shastri said that earlier the demons used to have problems with Havan Yajna and Bhajan Kirtan. Therefore, he cannot be a human being purely opposing Premanand Maharaj's padyatra. He urged Brajwasis and Premanand Maharaj to continue the padyatra. Those who are having stomach ache with this hymn kirtan, leave Vrindavan and settle in Delhi. Pandit Dhirendra Shastri did not stop here, he said that if needed for this, he himself will come down against those who opposed Premanand's padyatra.
Please tell that Premanand Maharaj used to go from his house to Kelikunj Ashram every night at two o'clock. During this time, thousands of devotees used to stand on line for their darshan on the way. At the same time, some devotees used to do loud speakers, DJs and Bandbaja and used to perform bhajan kirtan and fireworks. A few days ago, the people of the NRI Society falling on this padyatra route started protesting. Due to this, Premanand Maharaj first stopped his journey and then started in the changed time, route and manner.
Since then, there is a lot of resentment among the devotees of Premanand Maharaj. Even this is why the arrival of devotees in Vrindavan has been affected. After seeing the in social media and newspapers, now Pandit Dhirendra Shastri has taken the front. He said that thousands of people are coming to Vrindavan every day to listen to their voice. He has millions of followers on social media. It is now known that some women have opposed such a saint. He requested these women and said that a person's work cannot be banned in the hymn of a monk.
