What did Hanuman Do When He Got Depressed And Had Suicidal Thoughts?
Times Life May 23, 2025 02:39 PM
We adore tales of victory. Of gods and warriors transcending limits, of oceans crossed in a single leap, of demons defeated, and divine missions fulfilled. The Sundara Kanda of the Ramayana is filled with such electrifying episodes. But behind its heroic surface lies a moment often overshadowed by grandeur—a moment of deep vulnerability, when even Hanuman, the invincible warrior and staunch devotee of Shri Rama, fell into despair. It is this rarely discussed passage that holds the true soul of the Sundara Kanda. It isn't merely a tale of devotion or valor; it's a scripture on resilience, a guide for those of us who, in our own lives, feel stranded in our personal Lankas. This article explores that moment and what it teaches us about overcoming emotional collapse through self-awareness, mental discipline, and divine alignment.

The Crisis of Faith in the Heart of Lanka
After crossing the ocean and entering Lanka, Hanuman's mission was clear: locate Devi Sita and bring back her whereabouts to Shri Rama. Armed with divine strength, unwavering devotion, and clarity of purpose, he expected success. But as he searched high and low in Ravana's golden city and still failed to find her, exhaustion began to wear him down.

Lanka was no ordinary city. It was a fortress teeming with demons, illusion, distractions, and fear. Days passed. Hanuman had ventured into palaces, gardens, caves, and towers. But there was no sign of Sita. Slowly, the seeds of doubt began to sprout. What if she had taken her own life out of grief? What if she had perished in the journey? What if she had already been killed? What if he failed? How would Rama react? Would Sugriva punish him?

In that moment, Hanuman—whom we worship as the epitome of strength and clarity—fell into a state of emotional collapse. The Ramayana doesn't shy away from portraying this: he began to consider the possibility of his own death. He contemplated suicide.

This was not a dramatization, but a starkly human moment. And in doing so, Valmiki gave us a profound message: Even the strongest fall. Even the most devoted doubt. And that’s okay.

The Dialogue with the Self
But Hanuman didn’t act on his despair. Instead, he did something extraordinary: he began a dialogue with himself.

"Non-depression is the key to all success," he reminded himself. "Absence of despair is the greatest comfort. Self-reliance promotes all success. Whatever action a human does is made successful by the absence of despair."

This soliloquy is one of the most profound passages in the Sundara Kanda. It is not a chant or a prayer. It is cognitive restructuring. It is mindfulness. It is Hanuman the yogi, practicing conscious awareness. He was not just a messenger of Rama; he was a practitioner of internal mastery.

He dissected his own thoughts. He noticed the spiral of fear and halted it with conscious affirmation. He didn’t numb the emotion, but transformed it. This is the sacred psychology of resilience: not to deny fear, but to dialogue with it, discipline it, and convert it into action.

This moment is the turning point not just of the Sundara Kanda but of Hanuman’s own evolution. Here, he moved from being a divine servant to becoming a divine force.

The Power of Action Over Emotion
After realigning his inner compass, Hanuman did not wait for circumstances to improve or for divine intervention. He saluted all directions—a gesture of renewed purpose—and resumed his search. And almost immediately, he discovered an area he had not yet explored: the Ashoka Vatika.

It was there, amid the flowers and guarded despair, that he finally saw Devi Sita.

What changed? Not the city, not the mission—but Hanuman’s state of mind. His despair had blurred his vision; his doubt had clouded possibilities. Once he rose above that inner fog, the path cleared.

This is one of the most vital teachings of the Sundara Kanda. Depression feeds inaction. Overthinking leads to stagnation. The way out is not to wait for motivation—but to act despite the absence of it. Motion generates emotion. One right step breaks the paralysis.

How many of us wait endlessly to feel better before taking action? We look for clarity before moving. Hanuman teaches us the opposite: act first, and clarity will follow.

Lanka as the Mind, Sita as the Soul, Hanuman as the Conscious Effort
To understand the deeper symbolism, we must look at the characters allegorically. Lanka represents the deluded mind, filled with noise, distraction, fear, and ego (Ravana). Sita is the soul—pure, yearning, lost in this mental wilderness. Hanuman is the focused, disciplined, conscious effort trying to reconnect the soul with the Divine (Shri Rama).

In our own lives, we are Hanuman, searching for our Sita (peace, purpose, authenticity) in a world full of distractions and delusions. At first, our effort is strong. But when results don’t come quickly, when we feel lost, the mind panics. It declares failure. It contemplates giving up.

But that’s when the journey truly begins.

Hanuman’s strength did not lie in his biceps or superpowers. It lay in his ability to hold on to purpose when the mind faltered. His dialogue with himself, his refusal to surrender to despair, and his return to action are not just moments in a story—they are spiritual technologies.

They are blueprints for how we must search for our own soul in the city of illusions. The Devi we seek is not gone; she’s just hidden in a garden we haven’t searched yet.

The Teacher of Resilience and Devotional ActionWhen we recite the Hanuman Chalisa or the Hanuman Vadvanal Stotra, we often think of Hanuman as a remover of obstacles, a protector, a divine superhero. But there's another dimension: Hanuman as a guide for mental discipline.

Every verse in the Chalisa, every line of praise, is a reminder of how Hanuman conquered not just external enemies, but internal ones. When he burned Lanka, he wasn't just destroying a city—he was burning doubt, fear, and spiritual inertia.

To truly connect with Hanuman is to walk with him through Lanka. To accept that we, too, will feel lost. That we, too, will want to give up. But like him, we must pause, breathe, speak truth to ourselves, and act.

The real miracle is not finding Sita. The real miracle is that Hanuman chose not to give up when everything inside him said he should.

This is the secret of Sundara Kanda. Not just devotion. Not just action. But the triumph of inner steadiness over emotional chaos.

So next time you feel hopeless, remember this: Even Hanuman had a moment when he wanted to give up. But he didn’t. He realigned. He chose action. And just steps later, he found exactly what he was looking for.

So can you.
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