Bhishma Pitamah Sharashayy: This year Bhishma Ashtami will be celebrated on 26 January, which is considered to be associated with his sacrifice and penance. Grandfather Bhishma lying on the bed during the Mahabharata war is not only a mythological incident but is considered a wonderful example of tenacity, power of yoga and religious devotion. Hurt by Arjun's arrows, Bhishma Pitamah accepted Sharashayya on the battlefield itself, but despite having the blessing of euthanasia, he did not give up his life immediately. According to the scriptures, Bhishma Pitamah He lived on a bed of arrows for about 58 days and kept waiting for the sun to rise. This period was not only the time of enduring physical pain, but also the time of self-control, penance and establishment of religion.
On the tenth day of the Mahabharata war, Bhishma Pitamah lay down on the bed after being injured by Arjun's arrows. Innumerable arrows were stuck in his body, yet he did not give up his life. The main reason for this was his boon of euthanasia and his steadfast resolve. Bhishma knew that both life and death are subject to religion. He neither chose death due to pain nor misused his gift. According to the scriptures, lying on the bed was like penance for him, in which he endured the pain of the body and kept his self-confidence supreme. This situation shows that euthanasia is not only a right but also a test of restraint and sadhana.
It is told in the scriptures that Grandfather Bhishma was a great practitioner of yoga, life control and penance. While on the bed he kept his senses and life under complete control. This was the reason that despite serious wounds, he could survive for 58 days. According to religious belief, his mind was completely focused on religion and salvation, due to which the effect of pain on the body was reduced. Bhishma also consumed water and food in minimal form and kept his consciousness stable. This state is considered impossible for a normal human being, but with the power of yoga and self-control, Bhishma made it possible.
Bhishma Pitamah's stay on the bed was not only an example of physical tolerance, but also a period of religious education. During this period, he preached Rajdharma, Apaddharma and Mokshadharma to Yudhishthir. Shanti Parva and Discipline Parva of Mahabharata are considered to be the result of these teachings. Bhishma clarified that a person can give direction to the society even in the last moments. According to the scriptures, these 58 days were very important for the establishment of religion. Sharshaya became a place of asceticism for him, where he presented the highest ideal of knowledge, patience and duty.
Grandfather Bhishma's survival for 58 days on his bed gives deep inspiration even today. It teaches that the mind and spirit are more powerful than the body. On the occasion of Bhishma Ashtami, devotees remember his tenacity, restraint and patience. In modern life, where patience and tolerance are decreasing, this penance of Bhishma teaches man to self-control and follow the path of religion. According to the scriptures, his penance became a means to salvation. Therefore, Bhishma lying on the bed is considered not only a warrior but also an ascetic and a living symbol of religion.
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